For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was www.justbitcasino.io/it disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner per which he writes puro him:

HE wrote also an epistle sicuro the brethren mediante Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, to me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso che tipo di onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst contegno well, maintaining peace con the Lord.”

Sopra this he sets forth what seemed proper preciso him durante regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, esatto meet them at the synod sopra Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” In prime sicuro this there is extant also per un other diaconal epistle of Dionysius, sent esatto those durante Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held puro the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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